Generative Anthropology Summer Conference 2011, May 19-21
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By Q, on January 17th, 2012 |
In Nathanael West’s 1939 novel The Day of the Locust, he poses the serious question, whether modern society is capable of deferring the violence that it provokes. Describing a mob scene at a Hollywood movie premiere , he writes,
Their boredom becomes more and more terrible. They realize that they’ve been tricked and burn with resentment. Every day of their lives they read the newspapers and went to the movies. Both fed them on lynchings, murder, sex crimes, explosions, wrecks, love nests, fires, miracles, revolutions, wars. This daily diet made sophisticates of them. The sun is a joke. Oranges can’t titillate their jaded palates. Nothing can ever be violent enough to make taut their slack minds and bodies. They have been cheated and betrayed. They have slaved and saved for nothing.
The ensuing riot scene in West’s novel, as well as the protagonist’s painting-in-progress titled “The Burning of Los Angeles” suggest that West is not optimistic about the fate of America, exemplified here by Hollywood. The anthropological insight of the passage above is first of all that their violence is provoked specifically by representation (as opposed to simply things, facts, or any particular state of events), and especially the mass media. He also points out that ” Nothing can ever be violent enough” to satisfy the desires of the mob. The expectations raised by consumer society are so grandiose that no satisfaction, within its own terms, is possible. West is an acute psychologist of group dynamics, and various scenes in his novel demonstrate a fine understanding of desire as mimetic, that is, competitive.
West’s novel provides us with one of the best models for understanding Occupy Wall Street and other leftist movements. First of all, their (admittedly inchoate) desires are created by the mass media, which is dedicated to finding “scandals” everywhere. Second, that no reform can possibly satisfy their demands. This becomes virtually conscious with OWS, whose members admit that their purpose is primarily “occupation” or protest itself, rather than any particular reform. Third, that political correctness is essentially a competition for the moral high ground. As we saw in Zuccotti Park, PC has a tendency to fragment, because any particular position is subject to a more radical critique, and one’s PC “credentials” are likewise vulnerable to attack. It’s not an overstatement to say that national and international politics have become largely a battle for the moral high ground. How and why this is so deserves further consideration.
By Q, on January 7th, 2012 |
This segment from the Daily Show records how the Zuccotti Park occupation was geographically divided by class into “uptown” and “downtown”; a division exemplified by the split between those who owned iPads and those who didn’t. When the TV journalist challenged one of the Protesters to share his iPad2 with those on the other side [...]
Continue reading Elitism in Zuccotti Park
By Q, on December 9th, 2011 |
The OWS movement has staked its existence on the issue of inequality of wealth, as evidenced by the “we are the 99%” slogan. The issue of equality goes very deep; the most powerful political movements of the modern era are based on the rhetoric of equality. Indeed, our sense of equality is originary and constitutive [...]
Continue reading Futher Reflections on Occupy Wall Street
By adam, on December 7th, 2011 |
Politics is the establishment of an arena in which actors compete perpetually, but with distinctly marked victories and defeats determining the power to make and implement laws, before a qualified audience (qualified in the sense of allowed seats in the arena, so to speak, and in the sense of being the arbiter of victory), and [...]
Continue reading The Problem and Possible Necessity of Politics
By adam, on November 26th, 2011 |
Economism has always been associated with reductionism—in the case of Marxism with the assumption that all social and cultural practices could be read directly off of the class position of the agents, or a particular moment in the development of the productive forces, disregarding the mediation of politics and ideology and so on. Similar critiques [...]
Continue reading Economism
By adam, on November 20th, 2011 |
By now there can be no doubt that the Occupy Wall Street movement represents the opening of a new strain of American terrorism. There’s no way of knowing how extensive, effective and destructive it will be, but OWS is promoting, very forcefully, the idea that no means are out of bounds if your demands aren’t [...]
Continue reading A Note on OWS
By Q, on November 5th, 2011 |
By adam, on September 29th, 2011 |
I think this item is worth a little blog post. Indeed, that people spend their time doing things like this is what sustains my faith in humanity:
Oulipo for the masses! This video of Rick Perry, made by a website called Bad Lip Reading, was a big hit on the conservative website HotAir, where [...]
Continue reading Save the Pretzels for the Gas Jets
By adam, on September 23rd, 2011 |
In the interests of minimalism and dropping extra weight as we try to stay above water I would suggest that all the morality that we need can be summed up in the injunction not to feed your fantasies and addictions. Everything else, all the Judeo-Christian stuff, everything essential in modern ethics, would follow from [...]
Continue reading Exodus from the Dead End of History, 2
By adam, on September 8th, 2011 |
Liberal democracy is predicated upon the severing of liberty and equality. For liberty and equality to be sustainable, they must be reciprocally defining and supporting: I can only be free together with my equals; I can only be equal with others within a reciprocal respect for each other’s freedom. The supposed tension between liberty and [...]
Continue reading Exodus from the Dead End of History
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