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It seems to me that Julia Kristeva was on to something important in her Lacanian-Maoist synthesis in the 60s and 70s, a synthesis predicated upon the notion that desire “pulverizes” what Kristeva called the “thetic”—essentially the kind of meaning packaged in propositions, or declarative sentences. The truth is that, strictly speaking, desire cannot coincide [...]

Continue reading The Grammar of Desire and Resentment

To imitate is to take imperatives from the actions or another—this first of all must be taken in a very literal and local sense: you see the other smashing a coconut with a stone and you are told by that to “do this.” This kind of imitation of individual moves would lead to [...]

Continue reading More problems in the concept of imitation

Classicism is the imperative to refer one’s work to a model; not just any model, but the best model, which represents the heights of human excellence, which is to say a more permanent human reality (human reality, moreover, as embedded in a natural and divine order). Romanticism is the imperative to reject the authority [...]

Continue reading Classicism, Romanticism and Marginalism: Problems in the Concept of Imitation