To speak of “imperative freedom” as “freedom from another’s intention,” which is to say, Isaiah Berlin’s “negative freedom,” interestingly sets up a line separating two ways of thinking about freedom. The corresponding, “positive” freedom, according to Gans’s account in Chronicle #348, would presumably be that of the sadist, who has the capacity to impose [...]
Continue reading Enfolding the Four Freedoms (A Commentary on Chronicle #348)
Recent Comments